Some people may not recognize at first glance how these proverbs fit the equation. The equation is:

( p => R ) => ( R => p )

So, let's take the first proverb:

The premise on which everything rests
will become evident.

Generally, I would interpret a statement such as ( r => s ) to mean that r is the premise on which the truth of s rests. So, the most literal interpretation of the first part of the equation, ( p => R ), is that p is the premise on which the truth of R rests. But I shorten this statement to "The premise on which everything rests". For the purpose of this proverb is not to label each propositions with a letter. But the purpose of the first part of the proverb is to identify the subject of the entire sentence as "the premise" and that it is the premise on which all of reality rests. "The premise" would be "p" in the equation, and "everything" would be "R" in the equation. Then "The premise on which everything rests" would be a way of identifying p in ( p => R ).

"will become evident" is a shorthand interpretation of ( R => p ). I simply neglected to mention that it would be all of reality which would make this premise evident. I used a shorthand statement for this since I though it was fairly obvious that only all of reality could make anything evident.

If I were to write this proverb more exactly, it would be worded something like this: If p is the premise on which everything rests, then everything else will make this premise evident.

In the second proverb, we have:

The Creator of the universe
will be manifest.

"The Creator" would be p in the equation, and "the universe" would be R in the equation. And then this proverb would follow the same structure as the previous proverb except I replace the word "premise" with the word "Creator", and I replace the word "everything" with the word "universe". I used the word Creator as another word for premise. "Creator" is meant as the premise which necessitates (whether by a process or as a logical deduction) the being of the rest of the universe. The word "create" has been used for the word "premise" in other circumstances. For instance, a lit match might "create" a forest fire. In this case, the existence of the forest fire is based on the premise that a match was lit. Or as another example, a diplomatic misunderstanding might "create" a war. And in this case, the existence of the war is based on a diplomatic misunderstanding.

And instead of using the phrase "become evident", I use the phrase "be manifest" in the second proverb. The word manifest is used in the sense of being proven or produced or created, etc. Einstein and Steven Hawking are two to the world's most famous physicists. And when they were asked what was responsible for the creation of the universe prior to the state that we so far understand. I believe the word they used was, "GOD".

In the third proverb, we have:

The cause of all things will be manifest
to such an extent
that there shall come a new creation again.

The first part of the proverb, "The cause of all things will be manifest", is of the same structure as the first proverb except that the word "premise" is replaced with the word "cause"; the word "everything" is replaced with the phrase "all things", and the phrase "become evident" is replaced with the phrase "be manifest". The word "cause" is used in the since that the circumstances that existed in the past are the cause for the circumstances that will exist afterwards. The prior circumstances serve as the basis from which the present circumstances are derived. The word "premise" has long been synonymous with the word "cause" since a premise of an argument give us cause to believe that the conclusion is true. This is derived from the way we view cause and effect. The effect follows from the cause in the same way that a conclusion follows from a premise.

The proverb then continues to state that this principle has such a powerful influence on reality that "there shall come a new creation again". For surely all of reality is based on its beginning, and this principle states that the basis will be what reality shall produce (again). Notice how even the physicists are beginning to discern the laws of nature which form the premise on which all the the universe is based. And we are even now beginning to use these fundamental precepts to recreate our world to better sustain our lives.

The forth proverb is as follows:

God is the Alpha and the Omega, the First and the Last,
the Beginning and the End.

This statement only depicts the relative position of the premise, p, of my equation. If God is the Premise, p, of my equation, then He is also the Ultimate Conclusion - or the "First" and the "Last", etc.

In the fifth proverb we have:

And God shall make all things new again.

This is just another way of stating that there will come a new creation again as was stated in the second proverb. "new" refers to the beginning state which serves as the basis for the rest. "again" refers to the process of returning to it.